Jurnal Pluralis

Political Economy Study of Fishermen in Kupang City

2024-12-15T14:14:26+00:00

The focus of this research is to look at the dynamics and patterns of fishermen's struggle to survive and confirm their identity as fishermen in Kupang. The purpose of this study is to explain the study of political economy in Kupang City, East Nusa Tenggara. The theory used in this study is the theory of income. The method used in this research is qualitative with data collection techniques in the form of in-depth interviews, observation and focus group discussions. The results of the study show that the covid-19 pandemic has an impact on the income of fishermen in Kupang city, both for ship owners, captains/captains, crew members (ABK) and catch collectors/gatherers. The impact is in the form of a decrease in the income earned by fishermen. The decrease in revenue was due to constraints in marketing the main catch, namely bubble fish which became an export commodity abroad. The decrease in income was also caused by the increase in the number of operational costs in fishing activities such as the cost of vitamins, medicines, masks and medical tests if needed. In trading activities, traders are people or institutions that trade products or goods to consumers, either directly or indirectly.

MARITIME CULTURE AS A BASIS OF COMMUNITY RESILIENCE

2024-12-15T14:19:08+00:00

The existence of seas and rivers inherently also has a significant influence on the daily lives of coastal communities. Maritime culture has a very important role in preparing communities to face various challenges, especially in terms of economic, social and security resilience. This article discusses the importance of maritime culture as a basis for community resilience. In the economic realm, coasts and waters have the potential for abundant natural resources such as fish, coral reefs, gas and petroleum. Maritime culture also has a significant role in strengthening the social capacity of society through coastal life features such as unique ethnic, linguistic and cultural diversity. Maritime culture also becomes a link between communities in various coastal areas and facilitates the exchange of knowledge, skills and traditions between cultures and contributes to teaching the values of cooperation, togetherness and mutual cooperation, which collectively strengthen the social resilience of communities. In terms of security, maritime culture is an important basis for building community resilience against threats related to waters. Finally, through a comprehensive analytical framework, the positive impacts of maritime culture in increasing economic, social and community security are also explained.

The Impact of Night Entertainment Venues on Transvestite Behavior in Kupang City

2024-12-15T14:25:01+00:00

Transvestites visiting THM Dancing Hall can be said to be a form of expression that is constrained by the assumption of a society that marginalises waria due to differences in sexual orientation. At THM Dancing Hall, the transgender community gets more freedom of expression and creativity, release fatigue, and make friends who do not marginalise them because of differences in sexual orientation, because it can be said that most of those who visit THM Dancing Hall come from fellow transgender communities or people with heterosexual sexual orientation (different sex orientation) who consider transgender people visiting THM Dancing Hall as a common thing in nightlife places. The problem in this study is how is the impact of night entertainment venues on the behaviour of transvestites in the Dancing Hall nightlife venue in Flobamora Mall? The subjects in this study were transvestites who were in the Dancing Hall Flobamora Mall with the sampling technique using Snow Ball Sampling Technique. The research findings are that the positive impact is THM as a means of entertainment, THM as a means of expression and THM as a means of interaction. The negative impacts are promiscuity, and sexual deviance.

MAPPING OF SOCIAL HARMONY AND VULNERABILITY OF RELIGIOUS PEOPLES (Case Study: Tombil Village, South Abad District, Alor Regency)

2024-12-15T14:30:56+00:00

Harmony between religious communities in Tombil Village not only functions as a regulator of social relations but also as a mechanism to reduce social vulnerability. Adaptation to differences, achieving common goals, integration through collaboration, and maintaining cultural values are important elements in maintaining social stability amidst diversity. Although challenges remain, an adaptive and integrative social structure strongly supports the maintenance of harmony in society

THE MEANING OF THE FINGER-CUTTING TRADITION IN THE PAPUA DANI TRIBE (STUDY IN SANOBA VILLAGE, NABIRE DISTRICT)

2024-12-15T14:36:23+00:00

Tradition is a habit that is passed down from generation to generation, including various cultural values which include customs, belief systems, and so on. In this case the tradition of cutting the finger in the Dani tribe is a tradition that is quite extreme, but it still survives to this day and makes me interested to find out what meaning is contained in this tradition. The problem in this research is how is the tradition of cutting fingers in the Dani tribe and what is the meaning of cutting fingers that makes this tradition still maintained? The purpose of this study is to find out how the tradition of cutting fingers in the Dani tribe and what is the meaning of cutting fingers in the Dani tribe that makes this tradition still being maintained. This study uses the theory of symbolic interactionism. The method used in this research is descriptive qualitative with data collection techniques in the form of interviews, documentation. The informants in this study totaled 11 people consisting of 1 tribal chief, 1 village head, 2 traditional elders and 7 community leaders, who had an important role or who carried out the Finger Cutting Tradition. The results of this study indicate that the finger-cutting tradition is a quite extreme tradition in which this tradition is carried out by cutting off parts of the human body (fingers to hands) to make a symbol. Cutting your own finger is done directly without a good medical examination to ensure the person's health before carrying out the finger cutting tradition. What they did after hearing the sad news was to immediately tie the finger or hand that was going to be cut off using a rope until the hand or finger was no longer felt, then they would immediately cut it off with a sharp tool such as a knife or machete which they thought was sharp and could be used for cut. Even after cutting their fingers or hands, they immediately cover the wound with soft soil and wrap it in leaves and then tie it using the used cloth they have. Even after cutting their finger they did not carry out treatment through a medical team or something like that, they only used soft soil, leaves and makeshift cloth until the wound healed. They also cut their fingers without using special tools and not in special places. The Dani people are quite fanatical in that they believe that by simply cutting their finger they can avoid the calamity and bad luck that befalls them in the form of family grief and successive illnesses in the family. It is proven that the finger-cutting tradition has several meanings in it, including social meaning or a symbol of affection for their loved ones such as from husband to wife, parents to children or vice versa, religious meaning or belief in something, cultural and moral meaning. or a custom that has been passed down from generation to generation to the present day. They think that if they don't do it, they will no longer be respected by family members who have carried out the tradition. However, this meaning is still not recognized and understood by the current generation, so the researchers suggest that the community, the government's traditional elders continue to preserve this finger-cutting tradition properly so that it can be passed on to future generations and all Dani people, especially in the village of Sanoba. in order to maintain and maintain this tradition.

Inclusive Development as an Effort to Reduce Social Marginalization of Urban Communities (Study on Street Vendors at Tedis Beach, Kupang City)

2024-12-15T14:44:27+00:00

This research discusses the role of inclusive development in reducing social exclusion, with a case study of street vendors in Tedis Beach, Kupang City. Inclusive development is an approach that emphasizes equal opportunities for all groups of society, especially the marginalized. This research uses a descriptive qualitative method with data collection techniques in the form of observation, interviews, and documentation. The results showed that street vendors in Tedis Beach face various challenges, such as limited access to business space and capital. However, the government has implemented supportive policies, including providing basic facilities and participation in development. In addition, the inclusive development approach creates opportunities for street vendors through economic empowerment and recognition of their contribution to the local economy. This research concludes that inclusive development positively reduces social exclusion by empowering street vendors, improving access to resources, and integrating them into urban planning. Recommendations are given to enhance regulations that support and ensure the participation of street vendors in every stage of development.

Socio-Economic Life of Seaweed Farmers (Case Study, In Bo’a Village. West Rote District, Rote Ndao Regency)

2024-12-15T14:49:01+00:00

The socio-economic life of seaweed farmers in Bo'a Village varies and is hierarchical, but these differences are not very significant depending on the seaweed farming results, which are influenced by selling prices and the growth rate of the seaweed. The subjects of this research are seaweed farmers in Bo’a Village, Rote Barat District, Rote Ndao Regency, with a total of nine informants. This study aims to understand and analyze the socio-economic lives of seaweed farmers in Bo'a Village. This study employs a qualitative research method, utilizing purposive sampling as the sampling technique. This research employs Abraham Maslow's Hierarchy of Needs theory. We collected data by observing the farmers' activities. Additionally, we conducted in-depth interviews with informants to gain insight into the socio-economic life of seaweed farmers. The data analysis technique in this study is qualitative descriptive. The socio-economic life of seaweed farmers is the result of this research; by becoming seaweed farmers, they are able to generate resources to meet their living needs, including their children's education. They are able to send their children to school even up to the university/undergraduate level. The income from seaweed farming is sufficient to meet their needs, but there are also additional earnings that can help fulfill them. Despite considering seaweed farming as their primary occupation, seaweed farmers also engage in side jobs during their free time and off-seasons. They are also able to purchase several household assets that facilitate activities and provide comfort for their families.

Examining Lavender Marriage: Social Influence and Identity Construction in a Heteronormative Context

2024-12-15T14:54:15+00:00

Lavender marriage, a term referring to a heterosexual marriage arranged as a cover to hide the non-heterosexual sexual orientation of one or both partners, has become an interesting phenomenon to analyze in a heteronormative social context. This article examines how social pressure and heteronormative norms influence an individual's decision to engage in a lavender marriage and how this impacts the construction of sexual and gender identities. This analysis reveals that lavender marriages not only reflect an attempt to maintain sexual privacy in a repressive social environment but also serve as a tool to maintain social status in a society that marginalizes non-heterosexual identities.

COMMUNITY BEHAVIOR IN MANAGING WASTE (CASE STUDY IN EAST PENFUI VILLAGE RT 09 RW 03, CENTRAL KUPANG DISTRICT)

2024-12-15T14:58:38+00:00

This research focuses on the behavior of the people of East Penfui Village, especially RT 09 RW 03, in managing waste. The problem raised is the waste management process carried out by the community individually in each household. The research aims to determine and describe community behavior in managing waste. The method used is descriptive qualitative with purposive sampling technique. There were ten informants, consisting of the head of RT, head of RW, and residents. The results showed five out of eight informants had managed waste well, such as making fertilizer from leaves, collecting used bottles and paper to sell. The other five only collected rubbish and burned it in the yard. Suggestions that can be given are providing socialization of waste management to each household, allocating a budget for making adequate trash cans, and setting sanctions for those who do not comply with the rules.